The Art of Pierre Lucero

Article Written by Alexander Greco

June 5, 2019

Pierre at the Grand Canyon

Pierre Lucero is an artist from Aurora, IL, who creates wild explosions of colorful imagery with marker and pen. Each of his pieces showcase a command of color theory and detailed linework, while also displaying insane supernovas of psychedelic visuals. With artwork that spans across a vast multitude of subjects, and near-infinite variations of his style, it’s difficult to know where to begin with Lucero’s art.

“Zig Zag”
Copic Markers/Pen & Ink on Bristol Paper
2018

For each piece of art, Lucero seems to open a small bottle of inky chaos, then pours the contents of that bottle over a blank sheet of paper, until all the irrational contents of a dozen dreams and a dozen nightmares cover the page. Many of Lucero’s pieces show a storm of multicolored guts and flames, and fluids and brains, all radiating from some insane epicenter. In some pieces, the images converge at the center onto an eye, or a mouth, a skull, or an alien head. Other pieces have more concrete images or designs, while others portray landscapes, creatures, or people. Many pieces are just nightmares emerging from fever dreams, with no primary subject or object to focus on.

Then there are pieces like “Spongebub”, where Lucero takes everyone’s favorite sea sponge, and transforms him into a tornado of texture, objects and imagery.

“Spongebub”
Copic Markers/Pen & Ink on Bristol Paper
2018

“A tribute to one of my favorite cartoon characters growing up as a child, “Spongebub” is a psychedelic doodlebob originating from none other than Nickelodeon’s classic SpongeBob. I incorporated transparencies as the arms flailing throughout the piece, since I didn’t know exactly what to do with them from the start. The effect is achieved by not adding any line work inside the shape, but still coloring it in as it would be, then outlining it with white highlight. Maybe I’ll return to this little series with a Patrick.”

Much of Lucero’s art is seemingly pulled straight from the ether, with only a small thread of reality being cast into a gulf of imagination, where some irrational leviathan is caught and hauled onto Lucero’s blank bristol. On “Bloomer”, Lucero had this to say:

“Bloomer”
Watercolors/Pen & Ink on Bristol Paper
2016

“This piece means a lot to me in terms of the direction I try to achieve in my artwork. An obvious centerpiece filled with an explosion of random objects protruding outwards. I made it in the summer of 2016. The idea was given to me by my girlfriend when we took a photo together, and I had put a flower over my eye. The bottom pyramid piece was made to poke at the Illuminati joke I always get from people, claiming that my art is so good I must have sold my soul to get to where I’m at. Or maybe I actually did sell my soul at one point, who knows.”

A few glances at his work, and it’s not difficult to believe Lucero’s ideas might come from some sultan of a yawning, artistic void.

Yet, calling Lucero’s work pure chaos, or chalking it up to infernal intervention, would not do it justice, as each piece is a feat of time, effort and creativity. Lucero’s artwork is meticulously detailed and colored—with Lucero pulling infrequent all-nighters to finish various pieces—yet much of his artwork comes from spontaneous imaginings, rather than planned pieces.

“I’m still unsure where my ideas come from… …Very often do I have any idea what I’m actually going to create next. It’s always a blank sheet and continuously caking things on that I think would look unique bunched up together.”

On his piece, “Broken”, Lucero said:

“Broken”
Copic Markers/Pen & Ink on Bristol Paper
2018

“This is another random drawing that probably has no real meaning, just solely for the purpose of looking weird. Repeating hands didn’t become a thing in my artwork until 2018, and I’ve been addicted to incorporating them ever since. This also makes me more interested in animation. I think this piece also is a good example of how bright and vivid my work can look when there is no limitations. We may be finite physically, but our imagination is endless.”

Lucero typically utilizes graphite, copic markers, and ink, though he also uses watercolor and acrylic in some of his work. His pieces typically begin with a small idea drawn with graphite, and then another small idea, and then, perhaps, another, until a pile of ideas are laid out across a formerly blank sheet of paper. From there, Lucero goes over his initial drawing with a size 1 micron (if he hasn’t already been going over them), and then goes over everything with thicker microns and fills in any black space. Lucero then begins with the base colors of the image (almost always starting with any hands or mouths), before filling in the entire image with color. To finish each piece off, Lucero shades all the images, goes over them with different shades of gray, and finally adds highlights to the piece.

Though many of his pieces are wildly ambiguous, and filled at times with seemingly arbitrary images, much of Lucero’s art coalesces into themes present in all our lives.

For “Caterpillar”, Lucero said:

“Caterpillar”
Copic Markers/Pen & Ink on Bristol Paper
2018

“I created this piece with the thought of insect evolution and how far it may go. Exaggerated for dynamic effects in the art piece alone, but the idea remains. I’ve always wondered if certain animals or insects would follow the same evolution path as humans did. Will any species’ make it past a point where their ancestors branch out a different route and become as highly intelligent as humans are? Extinction plays a big factor in this question, seeing as every living creature’s goal is survival, so what is the pinnacle of intelligence and are humans #1 when it is all said and done.”

In “Caterpillar”, we see a tangled mass of multicolored brain matter (presumably) in the bottom right corner, and arms reaching from the same corner. Then, swerving across the page, we see a series of images, all eventually converging into a caterpillar head. It begins with octopus tentacles and a butterfly, then morphs into a strange face, then a demon-like head, mouths, skulls, fluids, hands, eyes, and a pharaoh’s mask. The last leg of “Caterpillar” is a flaming head, roses, a variety of ribbons, colorful spheres, a burning animal head, and finally the caterpillar head.

Lucero demonstrates a sort of evolutionary shift from one image to the next—from a brain, to tentacles and a butterfly, to peace signs and angry, gaping mouths, to a caterpillar. It shows the movement of evolution as one continuous thread, the movement of states of being across thousands of generations of existence, and ends with an insect that naturally shifts and metamorphoses across time.

Just how the caterpillar evolved across time to become something which metamorphoses throughout its life, humans are a creature who’ve evolved across millions of years to become what we are now—a creature with the capacity to metamorphose itself. And yet, it’s possible something else may take our place at the top of the food chain. Reality is not static, it is dynamic and ever-changing, and the lives we all know and believe to be firm may one day fall out from beneath our feet.

For “Fallout”:


“Fallout”
Watercolors/Pen & Ink on Bristol Paper
2017

“This drawing was made after the election of Trump. The idea of mass destruction and nuclear weapons didn’t become a reality until that for me. Although I’d rather not be right about the situation, the idea of it will always be there. Its crazy to think how many nuclear weapons are already made and ready to detonate, I find it highly, highly unlikely that nothing will ever be set off again. But I also fear that in this modern are, it’ll be the last time they do, when they do.”

“Fallout” depicts a skeleton flying through the air, filled with multicolored organs of some sort. Though this presumably depicts the physical effects of a nuclear war, I wonder also if this depicts the psychological effects of the threat of nuclear war. Since 2016, how many of us worldwide have been affected by the political and cultural shifts we’ve seen? How many of us still regard life in the same way? How many of us—right or left or center—have walked away from the 2016 elections unchanged? How many of us have returned unharmed and unmutated by the bombs that were so carelessly dropped—from the left, right, and center—and how many of us have escaped the fallout that remains today?

And, for “Mankind”, Lucero says:

“Mankind”
Copic Markers/Pen & Ink on Bristol Paper
2017

“Sometimes I wish I could see the linear timeline for the human race. What will eventually make us extinct? Future discoveries/inventions, wars not yet had, evolutionary traits, space exploration/alien contact, and so on. I wonder how different the year 2019 will be from the year 14780—if we’d be living far more advanced lives, if we’d nuke ourselves back to the stoneage, or maybe we’d colonize another planet by then.”

“Mankind” is a head melting away from some internal explosion of information and chaos. It almost harkens back to “Caterpillar” and “Fallout”, and depicts our minds as we grapple with life. We see the good in here, we see the bad in here—creativity and progress, spaceships and confetti, and gnashing mouths, barbed-wire fence and melting brain matter. We see the future, and the progress of mankind. We see extinction, and we see lost civilization. And we see us, staring out at the world from a ruined head, wondering what we’re looking at (though we can’t seem to turn our eyes around and gaze at the realities in our heads).

However, try as I might, Lucero’s art isn’t intended to have one, specific meaning. Some of his artwork isn’t intended to have any specific meaning, other than what we see when we look at it.

“People are free to think about whatever they’d like when they look at my art. I hope people can take away more than the usual “I wonder how long this took him!” Not saying that’s a bad thing, but its often what people are left wondering with. I believe there’s so much more in each piece of mine that makes it hard for people not to take away something. Some objects in my work, or entire pieces, might correspond differently to different people and vice versa. I only hope people are left inspired to create something themselves after viewing one of my pieces. Not only that, but to view composition and contrast differently, being able to alter reality through a piece of paper on canvas holds tremendous power.”

“Blue”
Copic Markers/Pen & Ink on Bristol Paper
2019

This last piece, “Blue”, seems to show everything that makes Lucero’s art his own. It’s an amorphous, tumbling and roiling glob of texture, images, objects, and forms. We see a skull at its epicenter, and Lucero’s somewhat-signature mouths and hands. We see chains and spires and eyes and signs and organs and fluids and tendrils and limbs and stars, and even a fetus near the center, still in the placenta.

And this is the art of Pierre Lucero. It’s wild, it’s chaotic. It’s amorphous and ambiguous. It’s mildly insane, but it also come from much discipline and practice. It comes from hours upon hours, multiplied across days, across months, across years, and the result is a portfolio of incredibly detailed and fascinating images. Do they all have a purpose and meaning? Perhaps not, but they’re all capable of eliciting some deeper, internal response upon seeing them, which makes you wonder, “Where do these ideas come from?”

Pierre Lucero has been included in a number of expos and galleries, so, if you’re in his area, look him up, and try seeing his art in person if there are any shows he’s currently in. If you’d like to buy any stickers, prints, pins, shirts, or original artwork of his, you can find his work here:

www.AbnormalPerspective.com/PeeAirs

If you want to see more of Pierre Lucero’s work, you can find him on Instagram @peeairs. If you’ve enjoyed his work, give his work a like, or leave him a comment letting him know what you think.

A Collection of Essays by Tara East

Written by Tara East

Re-Published May 27, 2019

A World Worth Writing For

Unfortunately, writers’ guilt is all too common. When we are working on a project, we feel guilty that we aren’t doing something more practical or useful – even if that task is nothing more than basic domestic chores. Ironically, as soon as we leave our desk to carry out said useful task, we feel guilty for abandoning our project. “I should be writing!” is the familiar, tedious mantra that plays in every writer’s mind.

Lately, though, I’ve been struck by the other type of guilt creatives suffer from. Perhaps you are familiar with it? The “Is my art doing anything?” guilt.

Part of me believes in art for art’s sake. With so much ugliness and helplessness in the world, I believe there is a place for aesthetically pleasing art. What harm can come from admiring something that is beautiful? What’s wrong with reading fun, frivolous fiction and indulging in the escapism it offers? Then there is the other part of me. The part of me that scorns this irresponsible reader. This placid person who chooses to read the latest bestseller while soaking in a tub of Epson salt as the world burns outside their window.

A vision that spurs the question: how can reading and writing contribute to solutions?

The “civilized” world has never been perfect. For better or for worse, technology’s omnipresence means we can no longer remain ignorant of our imperfection. In the face of these serious and urgent global issues, how can writers contribute to the crafting of solutions? Do their storytelling and communication skills offer anything of value?

Some argue that the publication of books reflecting current global issues is vital. Of course, these people tend to be authors. Ann Patchett (author) recently stated that she has moved away from reading classic literature in favour of contemporary texts. She believes that the accountability and challenging themes presented in recent works have once again made reading a political act.

To contradict Patchett’s point, I recently started reading Sylvia Plath’s ‘The Bell Jar’ and I have been shocked by the timeliness of the commentary. Many of Esther’s existential concerns remain relevant today.

“I felt now that all the uncomfortable suspicions I had about myself were coming true, and I couldn’t hide the truth much longer.” (31)

“A million years of evolution […] and what are we? Animals?” (87)

This modern classic was published in 1971. A fact that saddens me slightly, as it illustrated how little we have evolved in the last 47 years. As an aside, I bought my copy of ‘The Bell Jar’ from a second-hand bookstore. The previous owner had unlined the above passages (and others) in pencil.

I wondered why someone who loved a book enough to read it with a pencil in hand would ever part with said book. This question was immediately followed by the thought, “Maybe they died?” Given the sombre tenor of these passages/the whole book, and the former reader’s obvious identification with them, I hope their ending was happier than Esther/Sylvia’s … That being said, I was constantly impressed by Plath’s ability to clearly articulate what depression felt like. I’ve never experienced depression (though the evening news does test me…) but Plath’s considered descriptions of Esther’s mental state bridged that divide. I got it.

If nothing else, this is what writers can do. They can communicate ideas. They can shape messy and complex emotions into tidy sentences. They can shatter binaries and expose hidden nuance. They can repackage complex problems into comprehensible forms. But. Is this the only irrefutable claim that writers can make? That they can present readers with information?

As the saying goes, if information was the solution, we’d all be happy millionaires with ripped abs.

You can write about the issues that trouble you, but you can’t make people read your work and you definitely can’t make them do something. While the publication of cli-fi and other challenging literary works are appearing more and more, the market isn’t exactly flooded. (No pun intended).

In a recent episode of The Garrett Podcast, Jennifer Mills, author and literary editor of Overland said that while the magazine has been successful in the publishing of marginal voices, few submissions address our present-day issues like the Anthropocene (humans impact on non-humans). Instead, most of the submissions received are concerned with relationship dynamics.

Is this because readers want escapism or because writers do?

Mills, who has published her own Anthropogenic work, Dyschronia, says that she intentionally constructed a plot that offered little in the way of solutions or action because that is what she sees in society: passivity. An observation that is no doubt reinforced by the submissions she vets.

Information is key. Without it, people may not understand the depth of a problem or how to fix it. Historically, the publication of good writing has played a vital role in the mobilizing of populations and the igniting of revolutions. Within our current culture, the problem is not a lack of information but our passivity and denial in the face of it.

Perhaps this is where our writerly self-consciousness stems from. Words are the tools wielded by skillful writers, but are we simply hiding behind our profession? Perhaps we should accept the fact that the gap between information and action is too wide? That our culture is passive. That a challenging book is likely to achieve little more than a 3.5 star rating on Good Reads. That it is time to close our laptops, start a biodynamic farm, become vegan and trade our cars for bicycles…I’m not being facetious; sincerity rests in this hyperbole.

It is true that the grandiosity of the world’s problems is overwhelming, but none of these issues occurred in isolation. We are all driving cars, drinking takeaway coffees, shutting our mouths instead of speaking up, lying to our kids about where the steak on their plate came from and buying caged eggs because they’re a dollar cheaper.

We need to do better. We need to do something.

Writers can offer solutions in their weekly columns and fiction. They can encourage readers to re-evaluate their opinions and behaviours by holding up a mirror. While a single blog post cannot change the world, our combined voices do have the power to shift culture.

Together, we can aspire to create a new culture. A culture that carries re-useable cups, that walks to work and eats ethical, sustainable food. A culture that votes. A culture that allows minorities to have space without slipping into fear that they are ‘taking over.’ A culture that questions why education hasn’t changed in 150 years. A culture that swivels its gaze away from the individual to focus on the collective. A world that is less about stuff and more about substance.

That, my friends, is a world worth writing for.

How to Produce Art when the World is Falling apart

Sir Philip Sidney stated that poetry was “the first light-giver to ignorance, and first nurse, whose milk little by little enabled them to feed afterwards of tougher knowledges.” Ezra Pound believed that “The arts, literature, posesy are a science, just as chemistry is a science. Their subject is man, mankind, and the individual.” And yet, still, sometimes, we struggle to justify our creative practice.

If you’re in the middle of a personal crisis, it’s unlikely that you will have the energy or the mental bandwidth to produce art.

If you stop to consider big problems like climate change, terrorism, refugees, our shrinking job marketing, rising house prices, the privatization of health care and a multitude of other issues, sitting down to work on a short story or novel can seem self-indulgent and pointless.

What good is a novel when the world is falling apart?

It’s important to acknowledge these feelings of inadequacy because simply ignoring them won’t do anyone any favours. However, it’s equally important that artists continue to produce work despite this feeling of inadequacy. Art itself may not be able to solve our complex, incomprehensible social, economic, political and educational problems, but artists must continue to use their skills and ability because we need art, even if the world is falling apart.

At their most basic, novels provide a space for escapism and entertainment. At their best, a novel can inspire us into action by forcing us to confront our own behaviours and beliefs. We may ask ourselves why we do the things that we do, whether our behaviour is contributing to the solution or to the problem, and how can we change for the better both individually and as a society.

Stories don’t have to change the world. If you want to write stories for the sole purpose of escapism, both for yourself and your reader, then that is an honourable use of time. We need a little escapism. We need books that we can read at the end of a long day; books that offer comfort instead of further confrontation. It’s okay to read funny books or adventure stories or mysteries. Not only is it nice to escape into a different world with different people and different problems, it is also nice to see those problems get solved.

Here’s the thing though, even nice books have value beyond mere entertainment. Whether consciously constructed or not, narratives contain the observations and reflections of their author. They are stories about people living with other people. They contain insight and knowledge about human behviour, our relationships with ourselves and others, our desires, strengths, and weaknesses. A novel is a response to the experiences an author has had and the observations they have made. They contain magic, and though this magic is unlikely to reverse climate change, novels can still teach us something about ourselves and the world we live in.

Novels have purpose.

A well-crafted and thoughtful novel that asks hard questions may not alter the general public opinion, but it can cause a shift within a reader. You may choose to write a dystopian novel based on scientific fact about where we’re heading environmentally, or you may write a speculative fiction novel about what the world would look like if women became infertile (The Handmaids Tale – Margarett Attwood), or if we intentionally used clones as a means for organ harvesting (Never Let Me Go – Kazuo Ishiguro). Stories such as these act as a type of role play. They allow us to ponder and explore potential future spaces. If we continue to remain passive about particular issues, what will happen? Additionally, they provide a container for our personal and social fears. Not only is the writer able to unburden themselves, but it also allows the reader to experience their innermost fears while remaining within the safe, imaginary confines of a story.

The world may have a lot of problems, but when has it not.

If you’re still struggling to justify your need to create art, perhaps my final point will convince you. When we look back on the type of art that was produced at any given moment in history, we can see the prominent concerns of that time through the themes, structures, and styles that are repeated across different works by different artists. We need to write stories that capture this moment in time. That explore our societal concerns. That showcase our collective psyche. Artists need to make their contribution to the historical record because we have skills that scientists and politicians don’t have. We can take incompressible problems and present them in a consumable format that will make you feel something, and that is a very special skill indeed.

Why Writers are so Obsessed with Process

Whenever two or more writers find themselves in a room together, there are a handful of topics that inevitably bubble to the surface: money, publishing, current projects, favourite authors, latest reads, and most importantly, process.

If you are new to creative writing and developing your craft, an interest in other writers’ habits is understandable. We’ve all been a beginner at some point in our lives and we all know that the best way to develop our own skills is to learn off someone who can do the thing that we want to do. Of course, it’s also advisable that you actually practice the craft you intend to become good at.

If you want to learn the piano, you go to a piano teacher. If you want to learn another language, you take classes or buy an audiobook. Whenever a known author is interviewed, questions regarding their process inevitably arise. You could say that ‘Tell us about your writing routine’ is the literary equivalent of talking about the weather, but this frivolous question serves as more than a mere icebreaker because within this small request lies a myriad of even smaller questions:

  • Do you write in the morning or at night?
  • Do you write longhand or use a computer?
  • Are you a pantser or a plotter?
  • Where do you prefer to write?
  • Do you aim for a specific word count, page count or a set number of hours each day/week/month?
  • Do you research before, during or after the first draft?

Writers have a lot of questions when it comes to process, but this fascination is not limited to newbies.

Two years ago, Charlotte Wood, a successful and established author herself, released her book The Writer’s Room. Here, Wood has curated a myriad of insightful interviews between herself and some of Australia’s best-known authors. Though the content of each conversation varies, Wood always encourages her interviewee to talk about their writing process. Though some authors respond to such probing questions vaguely (perhaps because their process is loose or frequently changing), others describe their rigid or elaborate routines in fine detail.

These conversations were initially only available online. However, the interviews were so popular that the publication of a print edition became viable, which proves just how hungry writers are for this conversation. We don’t want to read these insightful interviews on our laptops and forget about them, we want a physical copy that we can highlight, dog-ear, and return to again and again whenever we need a touch of guidance or inspiration. Writers not only love talking about process, they love reading about it too.

Despite the almost cliché nature of the topic, writers continue to ask each other questions about process. Fortunately, we’re also happy to answer them. Sometimes these answers are dull and predictable, but sometimes they are surprising, ingenious, and entertaining. By exposing ourselves to other writer’s approaches, we may gain insight into our own creative routine or learn new techniques that can be adopted into our own practice.

Our continuing obsession with creative practice is driven by our need to understand how writing works. We’re all looking for a way to articulate what can sometimes feel like a very mysterious and fickle practice. All artists struggle to explain how they transformed an idea into a creative artefact. This discussion of process helps give shape to what can otherwise be perceived as an almost mystical unfolding.

That being said, the question of process also contains a subtle and self-conscious subtext: “Is your process better than mine? If I adopt your habits, will I become a better writer?” Deep down, we all hold the same subconscious belief: there is a secret to writing, we just need to find it.

However, discovering this secret is impossible as every author has a different answer. Lee Child writes his Jack Reacher novels without an outline and without revision (jerk). Stephen King is a panster too, but he typically produces three drafts of each novel and prefers to write at home. J.K. Rowling using outlines and writes where and whenever she can.

In terms of hours clocked, Maile Meloy, Kate Morton and Steven Pressfield stick with two to four hours a day (typically in the morning). Others like Chuck Wendig, Dani Shapiro, and Margaret Atwood keep standard working hours, starting at nine in the morning and finishing at five in the afternoon.

Despite advances in technology, we are still weighing the pros/cons of longhand vs typing. Jackie Collins writes all her books by hand, as does Quentin Tarantino; two names I never thought I’d see in the same sentence! Joe Hill writes his first draft by hand, but then edits the work while typing the second draft, and J.K. Rowling has experimented with both longhand and typing.

Every writer’s process is different, and yet we keep asking the same question. We keep searching for some kind of hack in the hope that there is a hack. We want to hear a clever sound bite that promises an easier way to get inside our own story. One simple tool or word of advice that will guarantee our success.

No one wants to hear, “just write.” No one wants to hear, “if you do the work, the work gets done.” No one wants to hear, “finish writing the novel, edit it, email it out and maybe you’ll get published.”

When asked about her own process, Elizabeth Strout recounted a conversation with her neighbour who had just finished painting his apartment. When she’d finished gushing over this domestic accomplishment and complimenting him on the tremendous achievement of painting an entire apartment by himself, he replied: “There’s no magic to it.”

The same can be said of writing: there is no magic, you just do it.